The Sharp Blade of the Plow
Sow for yourselves righteousness; reap in mercy; break up your fallow ground, for it is time to seek the Lord, till He comes and rains righteousness on you. (Hosea 10:12)
The fallow field is smug, contented, protected from the shock of the plow and the agitation of the harrow...But it is paying a terrible price for its tranquility: Never does it see the miracle of growth; never does it feel the motions of mounting life nor see the wonders of bursting seed nor the beauty of ripening grain. Fruit it can never know because it is afraid of the plow and the harrow.
In direct opposite to this, the cultivated field has yielded itself to the adventure of living. The protecting fence has opened to admit the plow, and the plow has come as plows always come, practical, cruel, business-like and in a hurry. Peace has been shattered by the shouting farmer and the rattle of machinery. The field has felt the travail of change; it has been upset, turned over, bruised and broken, but its rewards come hard upon its labors. The seed shoots up into the daylight its miracle of life, curious, exploring the new world above it. All over the field the hand of God is at work in the age-old and ever renewed service of creation. New things are born, to grow, mature, and consummate the grand prophecy latent in the seed when it entered the ground. Nature’s wonders follow the plow. (Paths To Power, 31-32)
We Forget
And all these, having obtained a good testimony through faith, did not receive the promise, God having provided something better for us, that they should not be made perfect apart from us. (Hebrews 11:39-40)
Then there is the matter of constant consolation and peace-the promise of always feeling relaxed and at rest and enjoying ourselves inwardly.
This, I say, has been held up as being quite the proper goal to be sought in the evil hour in which we live. We forget that our Lord was a man of sorrow and acquainted with grief. We forget the arrows of grief and pain which went through the heart of Jesus’ mother, Mary. We forget that all of the apostles except John died a martyr’s death. We forget that there were 13 million Christians slain during the first two generations of the Christian era. We forget that they languished in prison, that they were starved, were thrown over cliffs, were fed to the lions, were drowned, that they were sewn in sacks and thrown into the ocean...
There was much distress, many heartaches, painful bruises, flowing tears, much loss and many deaths.
But there is something better than being comfortable, and the followers of Christ ought to find it out-the poor, soft, overstuffed Christians of our time ought to find it out! There is something better than being comfortable!
We Protestants have forgotten altogether that there is such a thing as discipline and suffering. (Who Put Jesus on the Cross? And Other Questions of the Christian Faith, 17-19)
Ordered By the Lord
The steps of a good man are ordered by the Lord, and He delights in his way. Though he fall, he shall not be utterly cast down; for the Lord upholds him with His hand. (Psalm 37:23-24)
To the child of God, there is no such thing as accident. He travels an appointed way. The path he treads was chosen for him when as yet he was not, when as yet he had existence only in the mind of God.
Accidents may indeed appear to befall him and misfortune stalk his way; but these evils will be so in appearance only and will seem evils only because we cannot read the secret script of God’s hidden providence and so cannot discover the ends at which He aims...
The man of true faith may live in the absolute assurance that his steps are ordered by the Lord. For him, misfortune is outside the bounds of possibility. He cannot be torn from this earth one hour ahead of the time which God has appointed, and he cannot be detained on earth one moment after God is done with him here. He is not a waif of the wide world, a foundling of time and space, but a saint of the Lord and the darling of His particular care. (We Travel An Apointed Way, 3-4)
The Labor of Self-Love
For do I now persuade men, or God? Or do I seek to please men? For if I still pleased men, I would not be a bondservant of Christ. (Galatians 1:10)
The labor of self-love is a heavy one indeed. Think for yourself whether much of your sorrow has not arisen from someone speaking slightingly of you. As long as you set yourself up as a little god to which you must be loyal there will be those who will delight to offer affront to your idol. How then can you hope to have inward peace? The heart’s fierce effort to protect itself from every slight, to shield its touchy honor from the bad opinion of friend and enemy, will never let the mind have rest. Continue this fight through the years and the burden will become intolerable. Yet the sons of earth are carrying this burden continually, challenging every word spoken against them, cringing under every criticism, smarting under each fancied slight, tossing sleepless if another is preferred before them. (The Pursuit of God, 112)
Nothing to Fear
You will keep him in perfect peace, whose mind is stayed on You, because he trusts in You. (Isaiah 26:3)
The only fear I have is to fear to get out of the will of God. Outside of the will of God, there’s nothing I want, and in the will of God there’s nothing I fear, for God has sworn to keep me in His will. If I’m out of His will, that is another matter. But if I’m in His will, He’s sworn to keep me.
And He’s able to do it, He’s wise enough to know how to do it and He’s kind enough to want to do it. So really there’s nothing to fear.
I get kidded by my family and friends about this, but I don’t really think I’m afraid of anything. Someone may ask, “What about cancer? Do you ever fear that you’ll die of cancer?” Maybe so, but it will have to hurry up, or I’ll die of old age first. But I’m not too badly worried because a man who dies of cancer in the will of God, is not injured; he’s just dead. You can’t harm a man in the will of God. (Success & The Christian: The Cost of Spiritual Maturity, 80-81)
Few Lovers of His Cross
For you have need of endurance, so that after you have done the will of God, you may receive the promise. (Hebrews 10:36)
When God needs a person for His service—a good person, an effective person, a humble person—why does He most often turn to a person in deep trouble? Why does He seek out a person deep in the crucible of suffering, a person who is not the jovial, “happy-happy” kind? I can only say that this is the way of God with His human creation...
Ezekiel did not come out of pleasant and favorable circumstances. The light had gone out in his heart. He probably thought that God takes a long time to work out His will.
Does not this same view surface in much of our Christian fellowship? We do not want to take the time to plow and to cultivate. We want the fruit and the harvest right away! We do not want to be engaged in any spiritual battle that takes us into the long night. We want the morning light right now! We do not want to go through the processes of planning and preparation and labor pains. We want the baby this instant!
We do not want the cross. We are more interested in the crown.
The condition is not peculiar to our century. Thomas a Kempis wrote long ago, “The Lord has many lovers of His crown but few lovers of His cross.” (Men Who Met God: Twelve Life-Changing Encounters, 115)
Easter Without Good Friday
For to you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake. (Philippians 1:29 )
...God will crucify without pity those whom He desires to raise without measure!...
God wants to crucify us from head to foot-making our own powers ridiculous and useless--in the desire to raise us without measure for His glory and for our eternal good....
Willingness to suffer for Jesus’ sake—this is what we have lost from the Christian church. We want our Easter to come without the necessity of a Good Friday. We forget that before the Redeemer could rise and sing among His brethren He must first bow His head and suffer among His brethren!
We forget so easily that in the spiritual life there must be the darkness of the night before there can be the radiance of the dawn. Before the life of resurrection can be known, there must be the death that ends the dominion of self. It is a serious but a blessed decision, this willingness to say, “I will follow Him no matter what the cost. I will take the cross no matter how it comes!” (I Talk Back to the Devil, 96-99)
Forced to Our Knees
And lest I should be exalted above measure by the abundance of the revelations, a thorn in the flesh was given to me, a messenger of Satan to buffet me, lest I be exalted above measure. (2 Corinthians 12:7)
The experiences of men who walked with God in olden times agree to teach that the Lord cannot fully bless a man until He has first conquered him. The degree of blessing enjoyed by any man will correspond exactly with the completeness of God’s victory over him....
We might well pray for God to invade and conquer us, for until He does, we remain in peril from a thousand foes. We bear within us the seeds of our own disintegration.... Deliverance can come to us only by the defeat of our old life. Safety and peace come only after we have been forced to our knees. God rescues us by breaking us, by shattering our strength and wiping out our resistance. Then He invades our natures with that ancient and eternal life which is from the beginning. So He conquers us and by that benign conquest saves us for Himself. (God's Pursuit of Man (previously titled The Divine Conquest and The Pursuit of Man), 45,50)
God Send Us Tears
For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: whose end is destruction, whose god is their belly, and whose glory is in their shame-who set their mind on earthly things. (Philippians 3:18-19)
The Bible was written in tears and to tears it will yield its best treasures. God has nothing to say to the frivolous man....
The psalmists often wrote in tears, the prophets could hardly conceal their heavyheartedness, and the apostle Paul in his otherwise joyous epistle to the Philippians broke into tears when he thought of the many who were enemies of the cross of Christ and whose end was destruction. Those Christian leaders who shook the world were one and all men of sorrows whose witness to mankind welled out of heavy hearts. There is no power in tears per se, but tears and power ever lie close together in the Church of the First-born....
The whole Christian family stands desperately in need of a restoration of penitence, humility and tears. May God send them soon. (God Tells The Man Who Cares: God Speaks to Those Who Take Time to Listen, 2-3,6)
He Puts Me Flat Down
Now it came to pass at the end of seven days that the word of the Lord came to me, saying, “Son of man, I have made you a watchman for the house of Israel; therefore hear a word from My mouth, and give them warning from Me.” (Ezekiel 3:16-17)
I once heard a brother preach on the fact that the church should be without spot or wrinkle. To get the wrinkles out of a sack, he said, you fill it. To get a wrinkle out of a rug, you lay it down and walk on it. God sometimes fills us, the preacher continued, but sometimes He just puts us flat down so that everyone can walk on us!
King David long ago knew something of the latter method. He wrote, “The plowers plowed upon my back: they made long their furrows” (Psalm 129:3). I think David was talking about his enemies. And they must have been wearing hobnail boots!
Ezekiel had just come to this kind of a low-ebbed, humbling experience when God opened the heavens. In effect, God put His hand on him and said, “Now I can use you. I have some words and some plans that I want you to pass onto your country-men.” (Men Who Met God: Twelve Life-Changing Encounters, 117-118)
Not Yet “Due Time”
But He knows the way that I take; when He has tested me, I shall come forth as gold. (Job 23:10)
God has said He will exalt you in due time, but remember, He is referring to His time and not yours!
Some of you are actually in a fiery furnace right now. You are in a special kind of spiritual testing. The pastor may not know it and others may not know it, but you have been praying and asking the Lord: “Why don’t you get me out of this?”
In God’s plan it is not yet “due time.” When you have come through the fire, God will get you out and there will not be any smell of smoke on your garment and you will not have been harmed.
The only harm that can come will be from your insistence that God must get you out sooner than He plans.
The Lord has promised to exalt you in due time and He has always kept His promises to His people.
As children, we can always afford to wait. A saint of God does not have to be concerned about time when he is in the will of God. (I Call It Heresy: And Other Timely Topics from First Peter, 116-117)
The Back Side of the Desert
Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian. And he led the flock to the back of the desert, and came to Horeb, the mountain of God. (Exodus 3:1)
We should quickly review here the kinds of preparation Moses had gone through for his leadership role under God. Reared in Pharaoh’s palace, he had been educated in all the wisdom of the Egyptians. He had the prerequisites for almost any kind of career. In our day a man with his qualifications would be sought for election as a bishop or the president of any of the great church denominations.
Then, too, Moses had a most unusual but highly effective postgraduate course. God took him out of the activity and the noise of Egypt and placed him in the silence of the open spaces. He kept the flock of Jethro, his father-in-law. Tending the sheep, he learned lessons of meditation and observation that he could only have learned in the silence.
Probably more important than anything else, Moses learned to know himself. That knowledge was a part of God’s preparation of the man for his future tasks. We, today, know everything but ourselves. We never really come to know ourselves because we cannot get quiet enough. (Men Who Met God: Twelve Life-Changing Encounters, 70)
This Does Not Come From God
Therefore submit to God. Resist the devil and he will flee from you. (James 4:7)
I have had times in my life and ministry when the burdens and the pressures seemed to be too much. Sometimes physical weariness adds to our problems and our temptation to give in to discouragement and doubt. At these times it seems that even in prayer it is impossible to rise above the load. More than once, by faith that seemed to have been imparted directly from heaven, the Lord has enabled me to claim all that I needed for body, soul and spirit. On my knees I have been given freedom and strength to pray, “Now, Lord, I have had enough of this—I refuse to take any more of this heaviness and oppression! This does not come from God— this comes from my enemy, the devil! Lord, in Jesus’ name, I will not take it any longer—through Jesus Christ I am victor!” At these times, great burdens have just melted and rolled away—all at once.
Brethren, God never meant for us to be kicked around like a football. He wants us to be humble and let Him do the chastening when necessary. But when the devil starts tampering with you, dare to resist him!
Underneath Are the Everlasting Arms
The eternal God is your refuge, and underneath are the everlasting arms; He will thrust out the enemy from before you, and will say, “Destroy!” (Deuteronomy 33:27)
Surely Bible-reading Christians should be the last persons on earth to give way to hysteria. They are redeemed from their past offenses, kept in their present circumstances by the power of an all-powerful God, and their future is safe in His hands. God has promised to support them in the flood, protect them in the fire, feed them in famine, shield them against their enemies, hide them in His safe chambers until the indignation is past and receive them at last into eternal tabernacles.
If we are called upon to suffer, we may be perfectly sure that we shall be rewarded for every pain and blessed for every tear. Underneath will be the Everlasting Arms and within will be the deep assurance that all is well with our souls. Nothing can separate us from the love of God-not death, nor life, nor height, nor depth, nor any other creature.
This is a big old world, and it is full of the habitations of darkness, but nowhere in its vast expanse is there one thing of which a real Christian need be afraid. Surely a fear-ridden Christian has never examined his or her defenses. (This World: Playground or Battleground?, 7-8)
We Forget
And all these, having obtained a good testimony through faith, did not receive the promise, God having provided something better for us, that they should not be made perfect apart from us. (Hebrews 11:39-40)
Then there is the matter of constant consolation and peace—the promise of always feeling relaxed and at rest and enjoying ourselves inwardly.
This, I say, has been held up as being quite the proper goal to be sought in the evil hour in which we live. We forget that our Lord was a man of sorrow and acquainted with grief. We forget the arrows of grief and pain which went through the heart of Jesus’ mother, Mary. We forget that all of the apostles except John died a martyr’s death. We forget that there were 13 million Christians slain during the first two generations of the Christian era. We forget that they languished in prison, that they were starved, were thrown over cliffs, were fed to the lions, were drowned, that they were sewn in sacks and thrown into the ocean....
There was much distress, many heartaches, painful bruises, flowing tears, much loss and many deaths.
But there is something better than being comfortable, and the followers of Christ ought to find it out-the poor, soft, overstuffed Christians of our time ought to find it out! There is something better than being comfortable!
We Protestants have forgotten altogether that there is such a thing as discipline and suffering. (Who Put Jesus on the Cross? And Other Questions of the Christian Faith, 17-19)
We May Expect Troubles
These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world. (John 16:33)
We are all idealists. We picture to ourselves a life on earth completely free from every hindrance, a kind of spiritual Utopia where we can always control events, where we can move about as favorites of heaven, adjusting circumstances to suit ourselves. This we feel would be quite compatible with the life of faith and in keeping with the privileged place we hold as children of God.
In thinking thus we simply misplace ourselves; we mistake earth for heaven and expect conditions here below which can never be realized till we reach the better world above. While we live we may expect troubles, and plenty of them. We are never promised a life without problems as long as we remain among fallen men....
What then are we to do about our problems? We must learn to live with them until such time as God delivers us from them. If we cannot remove them, then we must pray for grace to endure them without murmuring. Problems patiently endured will work for our spiritual perfecting. They harm us only when we resist them or endure them unwillingly. (God's Pursuit of Man (previously titled The Divine Conquest and The Pursuit of Man), 121-122)