Having been raised with no knowledge of God, part of what drew me to Christ is how the Gospel accounts seemed so contrary to typical human reasoning. Yet I found them completely credible. No human would make up such a story! It had the ring of truth to me…and still has.
In the Old Testament, we read how God kept reaching down to His people: “The Lord…sent word to them through his messengers again and again, because he had pity on his people…But they mocked God’s messengers, despised his words and scoffed at his prophets” (2 Chronicles 36:15-16).
The prophets foretold the coming of Messiah. Yet centuries of oppression and suffering passed, and many lost hope. In every generation there were people like Simeon and Anna who longed for and prayed for Messiah’s coming. And finally, when the Redeemer’s absence became unbearable, He came: “But when the set time had fully come, God sent his Son, born of a woman” (Galatians 4:4).
Jesus came to us in humility. He didn’t have the honor of being born to the house of a king. He wasn’t born in Rome, the world’s political capital, or Athens, the philosophical capital, or Alexandria, the intellectual capital, or even Jerusalem, the religious capital. He was born in tiny Bethlehem, which means simply “House of Bread.”
Jesus came in humiliation. Everyone who could count thought He was conceived out of wedlock, a shameful thing in that time and place. He grew up in a town of ill repute, where a Roman military outpost accounted for moral corruption: “Nazareth! Can anything good come from there?” (John 1:46).
Jesus worked as a humble carpenter, lived in relative poverty, and endured many indignities as He spent three years teaching and healing and speaking the good news of God’s Kingdom. And then, the eternal and infinitely holy Son of God chose to endure the most shameful death—crucifixion with its excruciating suffering—to take our sins on Himself. Not some, but all of them.
Jesus made bold claims about His identity, which religious leaders of His day considered blasphemy. He claimed to be God’s only Son, one with the Father, descended from Heaven and destined to rule the universe as King. And what response was He met with? “For this reason they tried all the more to kill him” (John 5:18).
Many today try to reduce Jesus to the role of a good teacher, one good moral example, maybe the best among many. But His own claims about Himself in Scripture make that impossible. In his book Mere Christianity, C.S. Lewis famously pointed out,
I am trying here to prevent anyone saying the really foolish thing that people often say about him: I’m ready to accept Jesus as a great moral teacher, but I don’t accept his claim to be God. That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic…or else he would be the Devil of Hell…but let us not come with any patronising nonsense about his being a great human teacher. He has not left that open to us. He did not intend to.
The battle for human souls pivots on the issue of Christ’s identity. He’s the watershed, the dividing line between Hell and Heaven. Jesus made that clear when He asked his disciples about His divinity: “‘But what about you?’ he asked. ‘Who do you say I am?’” (Matthew 16:15).
That question is the most important one we will ever answer. Our own eternity hangs in the balance. Who do you say Jesus is? Who do you believe, in your mind and deep in your heart, that He really is? Every person must give an answer—and whether our answer is right could not be more consequential.
Excerpted from Face to Face with Jesus: Seeing Him as He Really Is. Through Monday, May 18, it is on sale from Eternal Perspective Ministries for $6 (54% off $12.99 retail).
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